Now, one month after Paris had returned her allegiance to King Charles, there appeared in Lorraine a certain damsel. She was about twenty-five years old. Hitherto she had been called Claude; but she now made herself known to divers lords of the town of Metz as being Jeanne the Maid. (Chronique du doyen de Saint-Thibaud de Metz, in Trial)
At this time, Jeanne's father and eldest brother were dead. Isabelle Romee (Jehanne's Mother - For the Operation Virgin 1429 ? The covert plot instigated by Yolande of Anjou who master minded the whole scenario to fulfil the prophecy ? ICB 08) was alive. Her two youngest sons were in the service of the King of France, who had raised them to the rank of nobility and given them the name of Du Lys. Jean, the eldest, called Petit-Jean, had been appointed Bailie of Vermandois, then Captain of Chartres. About this year, 1436, he was provost and captain of Vaucouleurs.
Both brothers believed that their sister had been burned at Rouen. But when they were told that she was living and wished to see them, they appointed a meeting at La-Grange-aux-Ormes, a village in the meadows of the Sablon, between the Seille and the Moselle, about two and a half miles south of Metz. They reached this place on the 20th of May. There they saw her and recognised her immediately to be their sister;and she recognised them to be her brothers.
We do not know by what means she claimed to have escaped death; but there is reason to think that she attributed her deliverance to her holiness. (Actually it was Robert des Armoise and the Knights of the Republic of Metz! I remember!!! ICB 08) She was probably content to say that another woman had been burned in her place.
According to a confession she made afterwards, she came from Rome, where, accoutred in harness of war, she had fought valiantly in the service of Pope Eugenius. She may even have told the Lorrainers of the feats of prowess she had there accomplished.
She rode her horse with the same skill which seven years earlier, if we may believe some rather mythical stories, had filled with wonder the old Duke of Lorraine and she spoke certain words to Messire Nicole Lowe which confirmed him in his belief that she was indeed that same Maid Jeanne who had fared forth into France. She had the ready tongue of a prophetess, and spoke in symbols and parables, revealing nought of her intent.
Thence she went on her way to Arlon, to Elisabeth of Gorlitz, Duchess of Luxembourg, an aunt by marriage of the Duke of Burgundy.] She was an old woman, who had been twice a widow. By extortion and oppression she had made herself detested by her vassals. By this princess Jeanne was well received.
While these things were occurring in France, Jeanne was still with the Duchess of Luxembourg. There she met the young Count Ulrich of Wurtemberg, who refused to leave her. He had a handsome cuirasse made for her and took her to Cologne. She still called herself the Maid of France sent by God.
Unfortunately the Maid's intervention in this dispute attracted the attention of the Inquisitor General of the city of Cologne, Heinrich Kalt Eysen, an illustrious professor of theology. He inquired into the rumours which were being circulated in the city touching the young prince's protegee; and he learnt that she wore unseemly apparel, danced with men, ate and drank more than she ought, and practised magic. This disobedience displeased the Inquisitor General, and he sent to fetch the defaulter. But the young Count of Wurtemberg hid his Maid in his house, and afterwards contrived to get her secretly out of the town. Thus she escaped the fate of her whom she was willing only partially to imitate. As he could do nothing else, the Inquisitor excommunicated her.
She took refuge at Arlon with her protectress, the Duchess of Luxembourg. There she met Robert des Armoises, Lord of Tichemont. She may have seen him before, in the spring, at Marville, where he usually resided.
This nobleman was probably the son of Lord Richard, Governor of the Duchy of Bar in 1416. Nothing is known of him, save that he surrendered this territory to the foreigner without the Duke of Bar's consent, and then beheld it confiscated and granted to the Lord of Apremont on condition that he should conquer it. It was not extraordinary that Lord Robert should be at Arlon, seeing that his chateau of Tichemont was near this town. He was poor, albeit of noble birth.
The so-called Maid married him, apparently with the approval of the Duchess of Luxembourg. According to the opinion of the Holy Inquisitor of Cologne, this marriage was contracted merely to protect the woman against the interdict and to save her from the sword of the Church.
Soon after her marriage she went to live at Metz in her husband's house, opposite the church of Sainte-Segolene, over the Sainte-Barbe Gate. Henceforth she was Jeanne du Lys, the Maid of France, the Lady of Tichemont. By these names she is described in a contract dated the 7th of November, 1436, by which Robert des Armoises and his wife, authorised by him, sell to Collard de Failly, squire, dwelling at Marville, and to Poinsette, his wife, one quarter of the lordship of Haraucourt. At the request of their dear friends, Messire Robert and Dame Jeanne, Jean de Thoneletil, Lord of Villette, and Saubelet de Dun, Provost of Marville, as well as the vendors, put their seals to the contract to testify to its validity.
In her dwelling, opposite the Sainte-Segolene Church, la Dame des Armoises gave birth to two children. Although she had married, it was by no means her intention to forswear prophesying and chivalry.
In the summer of 1439, la Dame des Armoises went to Orleans. The magistrates offered her wine and meat as a token of gladness and devotion. On the first of August they gave her a dinner and presented her with two hundred and ten livres of Paris as an acknowledgment of the service she had rendered to the town during the siege. These are the very terms in which this expenditure is entered in the account books of that city.
La Dame des Armoises only spent a fortnight in Orleans. She left the city towards the end of July. Her departure would seem to have been hasty and sudden. She was invited to a supper, at which she was to have been presented with eight pints of wine, but when the wine was served she had gone, and the banquet had to be held without her.
La Dame des Armoises then went to Tours, where she gave herself out to be the true Jeanne. She gave the Bailie of Touraine a letter for the King; and the Bailie undertook to see that it was delivered to the Prince, who was then at Orleans, having arrived there but shortly after Jeanne's departure. The Bailie of Touraine in 1439 was none other than that Guillaume Bellier who ten years before as lieutenant of Chinon had received the Maid into his house and committed her to the care of his devout wife.
Shortly afterwards the Dame went off into Poitou. There she placed herself at the service of Seigneur Gille de Rais, Marshal of France. He it was who in his early youth had conducted the Maid to Orleans, had been with her throughout the coronation campaign, had fought at her side before the walls of Paris. During Jeanne's captivity he had occupied Louviers and pushed on boldly to Rouen. Now throughout the length and breadth of his vast domains he was kidnapping children, mingling magic with debauchery, and offering to demons the blood and the limbs of his countless victims. His monstrous doings spread terror round his castles of Tiffauges and Machecoul, and already the hand of the Church was upon him.
According to the Holy Inquisitor of Cologne, la Dame des Armoises practised magic; but it was not as an invoker of demons that the Marechal de Rais employed her; he placed her in authority over the men-at-arms, in somewhat the same position as Jeanne had occupied at Lagny and Compiegne. Did she do great prowess? We do not know. At any rate she did not hold her office long; and after her it was bestowed on a Gascon squire, one Jean de Siquemville. In the spring of 1440 she was near Paris. For nearly two years and a half the great town had been loyal to King Charles. He had entered the city, but had failed to restore it to prosperity. Deserted houses were everywhere falling into ruins; wolves penetrated into the suburbs and devoured little children.
Fortunately for the King neither the doctors and masters of the University nor the sometime members of the Parlement of Poitiers share the popular delusion touching la Dame des Armoises. They have no doubt that the Maid was burned at Rouen. And they fear lest this woman, who gives herself out to be the deliverer of Orleans, may arouse a tumult by her entrance into the city. Wherefore the Parlement and the University send out men-at-arms to meet her. She is arrested and brought to the Palais.
She was examined, tried and sentenced to be publicly exhibited. In the Palais de Justice, leading up from the court called the Cour-de-Mai, there was a marble slab on which malefactors were exhibited. La Dame des Armoises was put up there and shown to the people whom she had deceived. The usual sermon was preached at her and she was forced to confess publicly.
She declared that she was not the Maid, that she was married to a knight and had two sons. She told how one day, in her mother's presence, she heard a woman speak slightingly of her; whereupon she proceeded to attack the slanderer, and, when her mother restrained her, she turned her blows against her parent. Had she not been in a passion she would never have struck her mother. Notwithstanding this provocation, here was a special case and one reserved for the papal jurisdiction. Whosoever had raised his hand against his father or his mother, as likewise against a priest or a clerk, must go and ask forgiveness of the Holy Father, to whom alone belonged the power of convicting or acquitting the sinner. This was what she had done. "I went to Rome," she said, "attired in man's apparel. I engaged as a soldier in the war of the Holy Father Eugenius, and in this war I twice committed homicide." When had she journeyed to Rome? Probably before the exile of Pope Eugenius to Florence, about the year 1433, when the condottieri of the Duke of Milan were advancing to the gates of the Eternal City.
We do not find either the University, or the Ordinary, or the Grand Inquisitor demanding the trial of this woman, who was suspected of witchcraft and of homicide, and who was attired in unseemly garments. She was not prosecuted as a heretic, doubtless because she was not obstinate, and obstinacy alone constitutes heresy.
Mathematics teacher Deb has the same face, personality and behavioural traits as Jehanne des Armoises; she is the face on the door.
Henceforth she attracted no further attention. It is believed, but on no very trustworthy evidence, that she ended by returning to Metz, to her husband, le Chevalier des Armoises, and that she lived quietly and respectably to a good old age, dwelling in the house over the door of which were her armorial bearings, or rather those of Jeanne the Maid, the sword, the crown and the Lilies.
In 2004 I constructed an elaborate hand painted pop up book based on my memory that featured my true love, a French peasant girl and myself in medieval times. In 2008 I found the book with the picture of the medieval door in. On the door was "my" profile and that of my true love Jehanne des Armoises. In the autumn of 2008 she walked back into my life... I discovered that I had made the book synchronous in my life with the year she died in my medieval life.
Robert des Armoises February, 2011.
And I was once Robert des Armoises, husband of Jehanne and Sieur de Tichemont, a Flemish Black knight of the independent republic of Metz. Born 1403.
My memory re-enactment confirms this 100%. My families Flemish DNA origins are consistent with my etheric body finding a home in this physical body.
Dr Ian C Baillie March, 2011.http://www.famille-bretet.net/Documents64.htm